RELIGION, NATION, MARRIAGE: THE LOYALTIES OF MEN
PRAY, WORK, STUDY, PROTECT: THE DUTIES OF MEN


Monday, April 8, 2024

March 25: LADY DAY [Transferred from Holy Week 2024]

[First published in 2015]

Some questions for Dr. David Pence on this Feast of the Annunciation:

If we had lived in England during the period between the 12th and 18th centuries, we'd be celebrating today as the beginning of the New Year, right? 
                                   
Yes, here we are, exactly nine months before Christmas. This is the day that Mary conceived of the Holy Spirit -- and the Word was made flesh.

Jesus Christ who has always existed as the Son of God is now, with the Virgin's "fiat," incarnated. He is begotten, not made. The human species has been welded to a Divine Person in the Trinity. The species now has an incarnated Head-a center of meaning and gravity that integrates humans in a Body that will incorporate us  forever in an interpersonal relationship of love.


Creation -- and specifically, the human species -- had reached its epitome!  (It will take about eight weeks for Baby Jesu in the womb to become half an inch in size.)

We need to have some rough figures in our head. Matter (the protons, neutrons, and electrons in all atoms) was created almost 14 billion years ago. The first life on earth—the first bacterial cell was imprinted by the Holy Spirit about 4 billion years ago.

The first parents of the human species were probably created around 150,000 years ago. But it is 2000 years ago that the fulcrum event of humanity occurred. This is the true Enlightenment: when God's plan becomes incarnate in a person. The Head takes form and the rest of history is us filling in His Body.  


Where is our species heading?

Our biological destiny is not to eventually produce some new successful mutant that will evolve into a higher form of life. Quite the contrary.

Our highest male and female forms have already appeared and the task before us is to now conform to them more perfectly. At the Annunciation the feminine form was so receptive, so attentive to the Spirit, so submissive to the will of God that her own flesh was incarnated by the Spirit begetting the Son. All of us, as males and females, are trying to bring our souls to that level of responsiveness to the Spirit and submission to the Father so we can play our roles.
                                     




You say that humans are a 'eusocial' species. What does that mean, and what does it have to do with Christianity?

Actually it has a lot  to do with the Body of Christ, the nature of the Eucharist, the meaning of the Church, and the analogical reality between the Trinity and the destiny of the human species. First, I must apologize that I have been unsuccessful in communicating this biological truth which is so clear to me in my head, but which I always fall short at explaining in print or during our conversations.

"Eusocial organism" is a descriptive term from sociobiology, which is the study of the social structure of animals. It's a kind of subset of the larger term ecology. You know how fish swim in schools and wolves run in packs with certain social roles. Well, there is a group of insects called eusocial insects in which the ties of sociobiology go way beyond the pack and herd structures of other animals. The eusocial insects tend to act as a single organism. Reproduction is highly restricted and (wonder of wonders) what distinguishes one sex from the other is not the presence of a sex chromosome (like the 'y' chromosome distinguishes human males from females), but one gender comes from fertilized eggs and the other are "virgin births." Unfertilized eggs become, for instance, male bees. The perfection of bees occurs in how they function as a single organism. The perfection of  human beings will be realized in how we participate as eusocial members of the Body of Christ.

Our alpha male whom we worship is of a virgin birth (parthenogenesis in biology). Our most basic sacrament binds us together by eating the flesh that makes us one Body. We are still persons but we are incorporated persons. In ecology there is another term called symbiosis: organisms living together in some deeply interrelated union. Let me just say these biological phenomena are deeply suggestive of the Trinity, and the interpersonal destiny of human beings in the Body of Christ.

On this feast day of the Incarnation we are celebrating the "engraftment" of the human species into the Second Person of the Trinity. It is true that God comes into the womb of the Virgin and develops, but this is just as Christ comes into us now as the food of the Eucharist. We are emerging as the eusocial organism which the human species was destined to be from the beginning. There are all sorts of physical lessons written in the book of nature which help us see how man's nature is so much more "plastic" (capable of being conformed) than the angels. Lucifer, to his great consternation, recognized what great things the Almighty had planned for His lowly ones.


What's the connection between the Greeks achieving their independence from the Turks, and the feast day we're celebrating?

Ever since the sack of Constantinople in 1453 (marking the demise of the Byzantine Empire's thousand-year run), Greece had been under the thumb of Muslim rule.

On this day in 1821, however, the war of Greek independence against the Ottoman Turks began when Bishop Germanos raised the flag of revolution over a monastery -- and 'Freedom or death' became the motto. The struggle took years but when all seemed lost, the British and the French and the Russians came to the aid of the Greeks. Finally in 1829, Greece became an independent state; and March 25th is their high holy celebration each year.

When you think of the Greek nation, it is fine to remember Pericles and the polis of Athens and Sparta. However, it is the height of ancestral impiety and religious amnesia to forget that the blood and arms that set the Greek nation free came in the name of Christ, not Socrates!




"Through the bottomless mercy of our God,
  one born on high will visit us
to give light to those who walk in darkness..."
              (Gospel of St Luke, chapter 1)




UPDATE: Take a look at this article on the Orthodox patriarch, and how the Russian believers celebrate the feast in Moscow's Cathedral of the Annunciation.

It will be a great American tragedy if we insist on blinding ourselves to the common Christian ties we have with the better and deeper part of Mother Russia.



A line from Willa Cather's Death Comes for the Archbishop:
"A life need not be cold, or devoid of grace in the worldly sense, if it were filled by Her who was all the graces; Virgin-daughter, Virgin-mother, girl of the people and Queen of Heaven: le rêve suprême de la chair  [the highest ideal of the flesh]."

Sunday, April 7, 2024

THE FATHERHOOD OF GOD ON DIVINE MERCY SUNDAY: “On that day are open all the divine floodgates through which graces flow"

[first published April 27, 2014]


Those are the words of Our Lord to Saint Faustina.

An entry from her Polish diary:
“Strangely, all things came about just as the Lord had requested. In fact, it was on the first Sunday after Easter [April 1935] that the image was publicly honored by crowds of people for the first time. For three days it was exposed and received public veneration.”   (#89)

Three years later she died in Krakow at the age of 33. The Church's  emphasis on the Octave of Easter that Christ's Passion is a manifestation of the mercy of The Father is not a peculiar quirk of a Polish nun made famous by a Polish Pope. The mystic nun did not invent this day. The liturgical readings were never changed. All octaves are resonating contemplations of the prior feast. That's been true since eight day circumcision established the spiritual communal identity of the Jewish male.   It is true on the Octave of Pentecost when we contemplate the eternal interpersonal communion of the Trinity which subsumes humans in the Church. Christ admonished Phillip that seeing Him clearly was "seeing the Father".  St Faustina needed no admonishing. She saw clearly the Father acting in her  contemplation of the Cross. This Octave is a great celebration of the Fatherhood of God. (This becomes especially clear  in reading St John Paul II on Dives in Misericordia. Here is a good explanation of his subsequent naming the Octave of Easter as Divine Mercy Sunday)

                                                      

The image of Divine Mercy is the red and white lights of Mercy from our incarnate Lord. It is the blood and water that flowed from his side at Calvary, when like the first Adam he allowed the new Eve of the Church to come from his side. The water and blood are Baptism and the Eucharist, by which men are incorporated into the Body of Christ.

The Gospel on this Octave of Easter recounts the first act which Christ did on Easter evening. In a locked upper room, He transmitted the Father's  Divine Mercy in a sacramental form that would resonate through the ages.  He deliberately set aside the Apostles as He breathed the Spirit on them to empower them to forgive sins as He had done. He instituted the sacrament of mercy (reconciliation/confession) and just as the saving blood and water could only come from his side, forgiveness of sins is mediated only through His Apostolic priesthood. This part of today's Gospel reading almost always gives way to the second story about Thomas and his reluctance to believe without seeing and touching. (The Thomas episode happened eight days later on the Octave Sunday) Because his experience of doubting is such a universal one, that episode is almost always the topic of Catholic and Protestant homilies on this day. But on Divine Mercy Sunday -- in this special papal year of Divine Mercy -- let us concentrate on the first episode of today's Gospel.  This is the Christian Day of Atonement because there is a new designated Holy of Holies where every Christian through the ages can come to meet God face to face and beg forgiveness. The Divine Mercy of the Father is manifested in Christ and works through a sacramental order. Man is rescued from Satan in Baptism, confirmed in the Spirit by a bishop, forgiven of sins by a priest in confession, and  integrated into the salvific Body of Christ in the Mass. Mercy overflows but it comes from a narrow spigot, a very particular and well-formed font: the side of Christ, the Apostolic Church, the reality of the sacraments.
                                               


UPDATE: It's remarkable, but both Faustina and Hans Urs von Balthasar were born in the month of August 1905.  They certainly came to different views of Hell's existence!  Another excerpt from Faustina's diary:
“Today, I was led by an Angel to the chasms of hell. It is a place of great torture; how awesomely large and extensive it is …  I, sister Faustina, by the order of God, have visited the abysses of hell so that I might tell souls about it and testify to its existence. I cannot speak about it now; but I have received a command from God to leave it in writing. The devils were full of hatred for me, but they had to obey me at the command of God. What I have written is but a pale shadow of the things I saw. But I noticed one thing: that most of the souls there are those who disbelieved that there is a hell.” 
              
Good Pope John, son of the soil of northern Italy, was canonized today (along with the Polish man in full, John Paul). Angelo Roncalli's sharecropper parents had 13 children. An army chaplain in the First World War, Angelo later served in Bulgaria, Turkey, and France as a Vatican diplomat.


Here is Faustina (the first saint of the 'Great Jubilee' of 2000) on the power of the Eucharist:

"All the good that is in me is due to Holy Communion... Herein lies the whole secret of my sanctity... One thing alone sustains me, and that is Holy Communion. From it I draw all my strength; in it is all my comfort... Jesus concealed in the Host is everything to me... I would not know how to give glory to God if I did not have the Eucharist in my heart... O living Host, my one and only strength, fountain of love and mercy, embrace the whole world, and fortify faint souls. O blessed be the instant and the moment when Jesus left us His most merciful Heart!"




Sunday, March 31, 2024

EASTER: A nation delivered from slavery; A species restored to life

"Father, You once saved a single nation from slavery and now you offer that salvation to all through baptism. May the peoples of the world become true sons of Abraham and prove worthy of the heritage of Israel. We ask this through Christ our Lord." 
(Easter Sunday Office)

From an Easter sermon of Saint John Chrysostom (d. 407):
"Come you all: enter into the joy of your Lord.  You the first and you the last, receive alike your reward; you rich and you poor, dance together; you sober and you weaklings, celebrate the day; you who have kept the fast and you who have not, rejoice today.  The table is richly loaded: enjoy its royal banquet.  The calf is a fatted one: let no one go away hungry.  All of you enjoy the banquet of faith; all of you receive the riches of his goodness.

"Let no one grieve over his poverty, for the universal kingdom has been revealed; let no one weep over his sins, for pardon has shone from the grave; let no one fear death, for the death of our Savior has set us free: He has destroyed it by enduring it, He has despoiled Hades by going down into its kingdom, He has angered it by allowing it to taste of his flesh."
Easter in Sri Lanka - 2019. The island nation southeast of India has 22 million people, 70% Buddhist, 13% Hindu, 10% Muslim 7% Christian. Over 250 Christians are dead in eight coordinated explosions injuring 400 more. Three churches and several luxury hotels were the Easter Sunday targets. UPDATE Background of inter religious violence-good interview.  The Sunni Muslim group responsible.    ISIS  makes their claim. Muslim leaders warned officials about jihad preacher.





Easter in Jerusalem from a 2017 article by a Palestinian journalist:

Jerusalem's Church of the Holy Sepulchre

"The dwindling Palestinian Christian population celebrated Palm Sunday in Jerusalem, Bethlehem and even in Gaza. Eastern and Western Christian calendars were united this year, bringing larger numbers to the celebrations than usual. Israel again this year issued permits for Palestinian Christians from nearby Bethlehem and Ramallah to enter Jerusalem to celebrate the Easter festivities. 
"This season witnessed an increase in Egyptian Coptic pilgrims to Jerusalem. Air Sinai, which used to run four flights a week, increased them to 12, bringing 547 pilgrims to participate in the Easter celebrations. Press reports said that the number of pilgrims participating in Palm Sunday celebrations this year was more than double last year. Some 30,000 are reported to have participated, compared to 12,000 last year. Clergymen in Jerusalem say that the main reason for the increase is that Palm Sunday this year was celebrated on the same day by Christians who belong to the Orthodox, Catholic, and Evangelical churches. In Gaza, Orthodox Bishop Alexas led the tiny Christian Palestinian congregation in celebrating the triumphant entry of Jesus into Jerusalem one week before his crucifixion. The traditional Palm Sunday celebrations follow the same route that Jesus took some 2,000 years ago, starting from the Mount of Olives neighbourhood of Beit Ania, down past the Church of Gethsemane and up to the old city via the Lion Gate. Boy scouts from various local Palestinian Christian churches usually participate in the pageantry, along with believers, church leaders, tourists and lay persons. Palm Sunday marchers on the traditional path carry branches of palm trees and sing hymns as they remember the days leading to Easter Sunday. Easter in Jerusalem is quite special; various churches and religious denominations hold events, church services and colorful pageants throughout the Passion Week.Greek and Cypriot pilgrims who often stay with local Palestinian Christians participate in these events leading to the Easter morning when Christians celebrate the resurrection of Jesus..."
President Trump's first Easter and Passover message as president.


                               The Law of Life, The Human Species, and Easter

“... the virgin birth, the incarnation, the resurrection... are the true laws of the flesh and the physical. Death, decay, destruction are the suspension of those laws... [It] would never have occurred to human consciousness to conceive of purity if we were not to look forward to a resurrection of the body, which will be flesh and spirit united in peace, in the way they were in Christ. The resurrection of Christ seems the high point in the law of nature.”                                             (Flannery O'Connor)

Saturday, March 30, 2024

HOLY SATURDAY: Christ the Conqueror of Hell

[first published April 19, 2014]


by David Pence                  




Holy Saturday always seems the most mysterious day of the Church calendar. We are in between two vivid earthly scenes. The first is depicted in the last three Stations of the Cross: Christ’s death, His return to His mother’s arms, and His burial. The second event is on Sunday as eyewitnesses register their stunning reports. Christ’s last words commending his spirit to the Father, and pronouncing his suffering now consummated, are deeply comforting after a night and a day of torture. But what happened from the time of his death to the sighting on Easter morning?

When David went to slay Goliath, he rejected the sword of Saul. He brought five smooth stones – and trust in the Living God –  to his contest. When Christ went to his agony he ordered the sword of Peter back in the scabbard; and bore five open wounds, and trust in His Father, to the Cross.

David brought back the head of his foe to Jerusalem, and many say Golgotha is called the place of a very particular skull (the Philistine giant's). It sits over a grave as well: Adam’s. Christ, too, decapitated his foe – the Prince of this world – no longer Master and now deprived of his sting of death. David’s Lord delivered Adam, Abraham, and a host of others from the prison of death on this day. In the Eastern Church the triumph of the resurrection is depicted as the liberation of the captives. The resurrection of Christ delivers men from the bondage of Satan and initiates the ‘theosis’ of men. The liberated take their place in the Body of Christ, Who will soon be at the right hand of the Father. Finally, we will see man in his proper place.

The Dragon, meanwhile, mortally wounded – and stunned by the loss of so many souls – plots revenge against the new apostolic church which is sent out to exorcise demons, forgive sins, and baptize the nations into a worshipful fighting formation that will ultimately separate Satan from the land of the living.

Holy Saturday emits the same mysterious scent as the time between the Creation/Fall events of the Angels, and the first manifestation of matter. Pivotal angelic contests, transmitted in the shared patristic traditions of the Orthodox and Catholics, flesh out the Biblical narrative. These are not ancillary optional tales of the olden days. Only a drama employing the full cast of divine, angelic, and human characters can hope to present the cosmic scope of these high holy days of our liturgical life.  We learn about these characters as much from liturgical and patristic sources as from Scripture. This fuller view reminds us not to shrink the glory of this upcoming Octave of Easter to the return of "our friend Jesus" as an individual man who beat the Grim Reaper. Christ slew death and rises from the depths of a netherworld where he triumphed in a terrific battle. This is as much Bastille Day as a replay of Lazarus!

The Risen Christ is truly different. He now incorporates thousands of the liberated in His perfecting Body. He has freed our father Adam, and demonstrated the original mission of man: to take back from Satan his unlawful dominion on earth. No wonder our Lord looked so different -- even to those who knew Him best.



UPDATE:  Here are some further links on the subject. Probably the most compelling of all reflections on Holy Saturday is included in the Church's office of readings for this day. Read here an anonymous and ancient homily about our Lord’s harrowing of hell.

This 2002 sermon delivered in Minneapolis, Minnesota, is a learned historical contrast of the Eastern and Western traditions on the meaning of this day and its implications for a time of decision after death for all men. Bishop Hilarion Alfeyev is one of the leading lights of the Russian Orthodox Church.

Also a post by Taylor Marshall, which explains the bizarre teaching of the late Hans Urs von Balthasar; and an exchange in 'First Things'  between a critic and a priestly defender of the Swiss theologian.

This short video on the two Adams is a beautiful refection on the harrowing of Hell and the meaning of Holy Saturday. It is a stunning audiovisual using the complete text of the ancient homily referenced above from the Church's office of readings for today. This is an explanation of the icon above.

Friday, March 29, 2024

GOOD FRIDAY: the Anthropology of Sacrifice

[first published April 18, 2014]


by David Pence

"Ecce Homo" (1881)
by St. Albert Chmielowski

Lord has been pleased to crush him with suffering."  (Isaiah 53)

On this Good Friday let us renew an old custom of speaking no words, except those of the liturgy or communal prayer during the three hours of Christ’s hanging on the cross from noon to three o'clock. (If we define the crucifixion as His taking up the cross and the journey up Calvary commemorated in the stations, the ordeal began at 9am), If ever there was a day that our Christian nation should declare as holy, it should be this day of the ultimate sacrifice.

Anthropologists say there are three elements to every sacrifice:

 1) a setting aside
 2) a sacred killing
 3) a communion

In many animal sacrifices a setting aside of some specially designated animal, a killing of the animal often by a set aside priest is followed by some portion of the animal being eaten as a sign of union between those who eat and the gods. In Christ’s sacrifice we see the setting aside of the one perfect Victim -- the Anointed One (Christos). We hear him cry out: "My God, My God, why hast Thou forsaken me?" And He is killed.

As we leave that haunted hill (where some say David buried the skull of Goliath and others call the Tomb of Adam) we read the rest of the words of Psalm 22 which Jesus invoked. After many verses depicting the numbering of his bones and the casting of lots for his garments, we hear that the innocent victim “will proclaim your name in the assembly,” that “all the ends of the earth will worship you,” and that “deliverance is brought to a people yet unborn.” When we read the “forsaken verse” in the context of the whole Scripture and the practice of the Church, we find our Lord foretelling the Communion that will come from his sacrifice. From his vantage on the cross, our Lord sees the Masses of the future made present at Calvary. From the ends of the earth, God's name is proclaimed in the liturgical assemblies.
                                                         

Moderns hesitate at the language of sacrifice. They would rather tell the story of Christ in the language of nonviolence and the salvation of all. It seems too primitive and bloody a tale. But sacrifice entails separation and killing—a sword that divides and a sword that slays. These must precede Communion. It is part of the Grammar of Sacrifice. Sacrifice ('sacrum facio) means to make holy. Holiness is not so much a statement about morality as one about separateness. We are being offered access to the One Who is Separate. "I am God who art Holy and because I am Holy you shall be Holy." In our prayers and gestures and liturgy, God must be approached as the HOLY ONE who is ultimately separate from all creation because He is the Creator. There is also in this cast of characters an unredeemable Evil One who has spread a pall of death, sickness, and darkness over humanity. In some radical way, man must be separated from the world, the flesh and the devil. All three must be killed for man to enter fully into communion with the God who is Holy.

The cosmos -- which man has only very recently begun to depict accurately -- is revealing to us the reality of election amidst widespread dissipation. Most of matter is heading out into oblivion, and those huge frightening angelic creatures who have been cast out of heaven and now roam the earth seeking the ruin of souls are going to be cast into the isolation of death at the final reckoning. Christ died to restore humans to our original mission and our role as priests, who in the ultimate sacrificial drama are going to participate in the killing of the victim who deserves to be slain. We will join in the exorcism of the Evil One. He was cast out of heaven by Michael. At the death of Christ, he was dethroned from the netherworld. Through the priestly power of the Church from now until the Last Judgment we are participating in casting Him out of our lives into Hell.

Adam was the first set-aside priest who was supposed to cooperate with the Angels in obeying the will of God to cast out Satan and dominate the earth. Out of all matter in the galaxies, some matter on the planet Earth was set aside for life. Out of the soil of life, only Adam was formed by a spiritual soul. Adam failed in his mission, so the new Adam came and died for the sins of humanity. We are now restored to our original mission. Our salvation is not the end of the story. We have been let out of jail to resume the contest that precedes communion. From now on, at the Mass we are at Calvary with the one-time victim who has become the eternal high priest; and the killing is of Satan, sin, self and death itself. The communion is the assembly of the new people foretold in Psalm 22. Those words of Our Lord seemed a cry of despair, but were indeed a promise of the means of our salvation and the restoration of our nature. Christ died on the cross first and foremost to obey the Will of His Father. It is his act of filial piety that returns mankind through our Head to communion with the Father. It is the Atonement. His perfect sacrifice has been done once and for all but we keep bringing those more deserving victims of self, sin and Satan to be killed as well.



Good Friday was predicted:
"As Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up."


And the Eucharist initiating the great separation of the Last Judgment was likewise foretold:
"Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men to myself."


"The LORD is king, and he rules the nations... All mortal men will bow down before him."                                    (Psalm 22)          The Cross is a Triumph.