Friday, August 7, 2015

Friday BookReview: Mark Twain's veneration for Joan of Arc


"... she is easily and by far the most extraordinary person the human race has ever produced."  (Mark Twain)

Here are excerpts from a review by Maurice Williams:
Mark Twain originally had "Personal Recollections of Joan of Arc" serialized in magazines, then published it in three separate booklets, then later in one combined book. It has since been published in many reprints. Mark Twain considered it his most ambitious work; covering the career of someone he admired most of his mature life. [It] was not very well received by critics, and this subjected Mark Twain to some ridicule, but he never wavered in his admiration of Joan of Arc... 
I didn’t know that he owned a publishing house that prospered when he published the notes of Ulysses S. Grant and went into bankruptcy when it embarked on an ambitious and expensive marketing plan to publish the biography of Pope Leo XIII... 
[Twain] wrote many criticisms of Christianity, even going as far as to state: “If Christ were here now, there is one thing he would not be-- a Christian.” But in spite of all this criticism, Twain appears to be a man with a sense of moral uprightness. He helped Frederick Douglass, an escaped slave, to acquire a college education at Twain’s expense. He thought it correct, after filing for bankruptcy, to pay back all his creditors even though, under the laws of bankruptcy, he was not obligated to do so... 
[As for the saint's life]: After the Dauphin believed Joan and commissioned her as General-in-Chief of the armies of France, she dictated a letter of warning to the English holding Orleans on April 21, 1429. She moved with the army to attack Orleans [about a week later], but discovered that her generals had countermanded her orders and had the army on the wrong side of the river. A few days later, she approached Orleans from the correct side of the river. [Joan directed the different attacks, in one of which] she was wounded. By May 8, the siege of Orleans was lifted. An incredible success: seeing that France had been steadily engulfed by England for almost 100 years. 
For inexplicable reasons, the Dauphin then disbanded the army. Then on June 9, the Dauphin regrouped a new army. Joan liberates Jargeau, where Joan is wounded a second time. On June 18, Joan defeats the English at Patay. This broke the back of England’s one-hundred year ambitions in France, and the road was now open to have the Dauphin crowned in Rheims. There was a more or less bloodless march to Rheims. Some English-held cities let Joan and the Dauphin pass without battle, some tried to stop them and were defeated. One city, Troyes, was strongly garrisoned by English and their Burgundian allies and offered resistance. Joan defeated them on July 9. The Dauphin was crowned king on July 17, 1429. 
While in Rheims, Joan sent a message to the Duke of Burgundy urging him to seek reconciliation with the Dauphin, now that he is anointed King and do not fight against him, for, “if you do, you will surely be defeated.” The Duke sent emissaries to Rheims, and Joan thought the King would argue for a good firm peace. Instead, the King settled for a two-week cease fire, which only weakened the King’s position. Joan and the generals felt this was foolish. Since lifting the siege of Orleans and having the Dauphin crowned was the objectives of her commission to assist France, after the coronation, Joan resigned from the army and prepared to return home. Her generals convinced her to encourage the King to continue to Paris and liberate all of France, which probably could have been done in a few months, given the terror Joan’s presence did to the English and Burgundian soldiers. The King was willing at first, but later had second thoughts. He was not fully convinced that conquest was desirable at this point. He felt negotiation would be more effective. He vacillated... 
Joan’s voices no longer had anything to say about attacking Paris, but her generals and she, herself, wanted to liberate Paris. But the King still [hesitated] between conquest and negotiated peace. Nevertheless, Joan and her generals did begin an attack to liberate Paris, but, as the attack was in progress, the King withdrew his support and ordered a retreat. Joan was wounded a third time during this attack. 
Joan then spent several months in the King’s service fighting many minor battles against rebellious cities and bands of partisans. Then, the Burgundians laid siege to Compiegne, a recently liberated city near Paris, so Joan, with about 400 fighting men went to raise the siege. She charged against the defending troops who retreated, apparently a ploy to lead her and her men into an ambush. When her men realized the risk of ambush they had to force her to retreat toward the city. The captain of the city, seeing a great many English and Burgundians close on the heels of Joan and her men, quickly closed the gates of Compiegne to insure that the pursuing army could not enter the city, leaving Joan and her soldiers trapped. Joan was taken prisoner by the Burgundians, who later sold her to the English, who [then] staged a rigged trial to have her executed as a witch... 
I was surprised by Twain’s take on the life of Joan of Arc. He describes her as being “gutsy.” This is quite a compliment from someone as critical and satirical as Mark Twain. He is known to make such bold statements as: “The Bible is full of interest. It has noble poetry in it; and some clever fables; and some blood-drenched history; and some good morals; and a wealth of obscenity; and upwards of a thousand lies.” “Our Bible reveals to us the character of our god with minute and remorseless exactness. It is perhaps the most damnatory biography that exists in print anywhere.” “If Christ were here now there is one thing he would not be -- a Christian.” “I do not believe He has ever sent a message to man by anybody, or delivered one to him by word of mouth, or made Himself visible to mortal eyes at any time in any place.” “I believe that the Old and New Testaments were imagined and written by man, and that no line in them was authorized by God, much less inspired by Him.” “I think the goodness, the justice, and the mercy of God are manifested in His works: I perceive that they are manifested toward me in this life; the logical conclusion is that they will be manifested toward me in the life to come, if there should be one.” 
... Twain spent twelve years researching her life, including many months in France doing archival work and then made several starts until he felt he finally had the story he wanted to tell. Because of his aversion to established churches, one might expect an anti-Catholic bias toward Joan’s beliefs or at least toward the bishops and theologians who condemned her. Instead, one finds a remarkably accurate biography of the life and mission of Joan of Arc. The very fact that Mark Twain wrote this book and wrote it the way he did is a powerful testimony to his open-mindedness toward the religion Joan placed her faith in. 
In his book, here’s what Twain had to say about the church Joan remained faithful to: “Joan was deeply religious. Her religion made her inwardly content and joyous. He face had a sweetness and serenity that justly influenced her spiritual nature. If sometimes she seemed troubled, it came from distress for her country, no part of the distress can be charged to her religion.” Twain recounts that the first person Joan approached about her mission, Robert de Baudricourt, had decided that Joan was either a witch or a saint. To resolve this question, he brought a priest with him to exorcise the devil within her if there was one. “The priest performed his office and found no devil in her. The priest had offended Joan’s piety for he had already heard her confession and he should have known that devils cannot abide the confessional.” Twain relates how he understands Joan’s genius coming into play when she has the Dauphin crowned by the Church. “Now, then consider this fact, and observe its importance. Whatever the parish priest believes, his flock believes; they love him, they revere him; he is their unfailing friend, their dauntless protector, their comforter in sorrow, their helper in their day of need; he has their whole confidence; what he tells them to do they will do; with a blind and affectionate obedience, come what may. Add these facts thoughtfully together, and what is the sum? This: The parish priest governs the nation. What is the King, then, if the parish priest withdraw his support and deny his authority? Merely a shadow and no king; let him resign.” For someone distrustful of ecclesial influence, Mark Twain is certainly open to the influence of the Church in this case. 
I wonder, sometimes, why God intervened into human affairs in such a spectacular way when the man [that] God wanted confirmed as king of France turned out to be such a problem for those who went out of their way to make this happen. I think the reason goes beyond the careers of Joan’s contemporaries. It has something to do with God putting enmity between the woman and her seed (Jesus Christ) and Satan and his seed (those humans who follow Satan) when God punished Adam and Eve and Satan when God first created the human race. I think this ongoing struggle has influenced human history ever since Satan dared to tempt the human race. 
On December 30, 1905, Mark Twain was the guest of honor at a dinner given at the Aldine Association by the Society of Illustrators. Many well-known magazine and newspaper artists were present. It had been arranged that when Twain was speaking, a young model wearing armor like Joan of Arc would appear followed by a young boy carrying Joan’s banner. While Twain was in the middle of his talk, he was astonished to see this young woman approaching. Twain’s face suddenly changed. He looked like he had seen a ghost. Joan presented him with a wreath of flowers. He merely bowed and watched her as she turned and left the room. Then, his voice broken, he stunned the audience by saying: “There’s an illustration, gentlemen, a real illustration. I studied that girl, Joan of Arc, for twelve years, and it never seemed to me that the artists and the writers gave us a true picture of her. They drew a picture of a peasant. Her dress was that of a peasant. But they always missed the face—the divine soul, the pure character, the supreme woman, the wonderful girl. She was only eighteen years old, but put into a breast like hers a heart like hers and I think, gentlemen, you would have a girl—like that.” Even at this time, he still felt admiration for Joan and still felt the sting of the poor reception of his biography of Joan... 
I can visualize Mark Twain when he stood before the judgment seat of God and feeling as uncomfortable as you and I would feel when we finally are there. And while he is feeling so uncomfortable and regretting at least some of the things in this life, I can imagine Joan arriving. I sincerely think it proper that he who defended Joan so ardently in this life should have someone like her to plead his case in the next life.

The map is from this site; another fine website is here.

Here, from several years ago, are some insights of Pope Benedict XVI.

“Joan was a being so uplifted from the ordinary run of mankind that she finds no equal in a thousand years.”  (Winston Churchill)

UPDATE -- From a salute to a new statue of the saint at Fort Drum, New York (about 90 miles north of Syracuse):

"The more closely we examine Balan’s sculpture, the more we are confronted with its specifically Christian themes of Joan as a saint whose sword was her means of doing God’s will, not a contradiction to it...

"Balan has carefully sculpted Joan’s face—she is very distinct and realistic—while the soldier is more roughly handled, an anonymous face with eyes wide in pain and mouth agape. One easily imagines him partially in wonder at the lovely face looking down at him, partially in anticipation of his approaching death. This moment is very significant: it is based on eyewitness accounts of Joan comforting a soldier, who was, as it happens, an English prisoner too poor to be ransomed. When she saw her Frenchmen mortally strike this prisoner, she rushed to him, summoning a priest for the last rites.

"The scene is lovingly described by Mark Twain in his book on Joan of Arc..."


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